Via Gates of Vienna, this quote from Global Jihad: The Future in the Face of Militant Islam by Dr. Patrick Sookhdeo:
…[T]he war on Islamic terrorism is just one aspect of a “long war” which has lasted 1400 years already. This is the history of Islamic expansion and pursuit of political dominance which are best expressed in the Islamic doctrine, institution, and practice of jihad. Based on the models of Muhammad and the early Islamic state, jihad has determined the relations of Muslims to non-Muslims ever since, including the theory, ideology, rules, and practicalities of waging war. The foreign policy of the Muslim state is linked to jihad which is the basis of the relationship between Muslims and non-Muslims.
While modern Muslim apologists try to reinterpret jihad in purely defensive modes (in a moral sense as against evil in society and in a spiritual sense as the individual’s fight against temptation and personal sin), there is no doubt that in Islamic history jihad has normally been viewed, both in traditional Islamic law (shari’a) and in Islamic practice, as the armed conflict against non-Muslims (and against heretical or apostate Muslims) permanently waged to ensure the victory of God’s chosen community and religion, the umma (the whole body of Muslims worldwide), over all polytheistic powers, peoples, and lands.
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