Religion for the day

Sharon Otterman has an article in The New York Times about a lack of interfaith cooperation:

A Lutheran pastor who participated in an interfaith prayer service in Newtown, Connecticut in the days after the Sandy Hook massacre, has apologized after being criticized by the leader of his denomination for violating its prohibition against joint worship with other religions.
The Reverend Rob Morris, a new pastor who lost one of the members of his congregation in the shooting, defended himself in an open letter published by the church, saying that before the tragedy, he had spent hours with his congregation educating them about the differences between Lutheran teaching “and the teachings of false religions such as Islam or Baha’i,” both of which had clergy members at the interfaith service. He also noted that, in his own prayer at the service, he had spoken about Jesus and quoted from the Bible.
“I believed my participation to be, not an act of joint worship, but an act of community chaplaincy,” he wrote. But he also apologized. “To those who believe that I have endorsed false teaching, I assure you that was not my intent, and I give you my unreserved apologies,” he wrote.
Morris, serving his first year of ministry as pastor of Christ the King Lutheran Church in Newtown, attracted attention within his denomination when he gave the benediction at the high-profile memorial service on 16 December that was attended by President Obama, the families of the dead, and clergy members from many religions, including the Muslim and Baha’i faiths.
In the days after the service, criticism of Morris mounted within his denomination, the Lutheran Church-Missouri Synod, a 2.3-million-member church that is more conservative theologically than the larger Evangelical Lutheran Church in America. The Missouri Synod bars joint worship with other religions, because, it says, participation could be seen as an endorsement of faiths that do not regard Jesus alone as savior, or as a suggestion that differences between religions are not important.
The Reverend Matthew C. Harrison, president of the Missouri Synod, called on Morris to apologize, which he did. “There is sometimes a real tension between wanting to bear witness to Christ and at the same time avoiding situations which may give the impression that our differences with respect to who God is, who Jesus is, how he deals with us, and how we get to Heaven, really don’t matter in the end,” Harrison wrote in an open letter on the Web. Because it was not Morris’ intention to give the impression that the other faiths were equally valid, Harrison called on Lutherans upset by what had happened to accept Morris’ apology and support him and his congregation “especially in providing funding for Christ the King as it continues to care for victims,” he wrote in his letter.
A spokeswoman for the denomination, Vicki Biggs, added words of support:“We are proud of the work Pastor Morris has done in Newtown, and how he has served the community in so many ways,” she said.
The Newtown reprimand was not the first time a pastor from the Missouri Synod has been chastised for taking part in an interfaith service after a national tragedy. In the weeks after the 11 September attacks, the Reverend David H. Benke, the pastor of St. Peter’s Lutheran Church in Brooklyn and the equivalent of a bishop in the church hierarchy, was suspended from ministry for taking part in a huge interfaith prayer service held at Yankee Stadium.
Benke had broken the First Commandment— “I am the Lord thy God”— by worshiping with “pagans”, including Muslim, Sikh, and Hindu clergy members, the Reverend Wallace Schulz, a senior official of the church, said then. Benke refused to apologize, and was cleared by a church panel in 2003 and permitted to return to ministry.
Asked for comment on the Newtown situation, Benke said he did not agree with the denomination’s decision to ask Morris to apologize. “I am on the side of giving Christian witness in the public square and not vacating it,” he said. “If we don’t show up, who can receive our witness?”

Rico says it's just his suggestion: differences between religions are not important, except to believers... (And so much for Christian fucking charity, right?)